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The tears would run plentifully down my face when I made these reflections; and sometimes I would expostulate with myself why Providence should thus completely ruin His creatures, and render them so absolutely miserable; so without help, abandoned, so entirely depressed, that it could hardly be rational to be thankful for such a life.
Evil: I am singled out and separated, as it were, from all the world, to be miserable. Good: But I am singled out, too, from all the ship's crew, to be spared from death; and He that miraculously saved me from death can deliver me from this condition.
Evil: I am divided from mankind—a solitaire; one banished from human society. I had hitherto acted upon no religious foundation at all; indeed, I had very few notions of religion in my head, nor had entertained any sense of anything that had befallen me otherwise than as chance, or, as we lightly say, what pleases God, without so much as inquiring into the end of Providence in these things, or His order in governing events for the world.
But after I saw barley grow there, in a climate which I knew was not proper for corn, and especially that I knew not how it came there, it startled me strangely, and I began to suggest that God had miraculously caused His grain to grow without help of seed sown, and that it was so directed purely for my sustenance on that wild, miserable place.
I rejected the voice of Providence, which had mercifully put me in a posture or station of life wherein I might have been happy and easy; but I would neither see it myself nor learn to know the blessing of it from my parents.
Lord, be my help, for I am in great distress. Now I looked back upon my past life with such horror, and my sins appeared so dreadful, that my soul sought nothing of God but deliverance from the load of guilt that bore down all my comfort.
As for my solitary life, it was nothing. I did not so much as pray to be delivered from it or think of it; it was all of no consideration in comparison to this.
And I add this part here, to hint to whoever shall read it, that whenever they come to a true sense of things, they will find deliverance from sin a much greater blessing than deliverance from affliction.
I could not tell what part of the world this might be, otherwise than that I knew it must be part of America, and, as I concluded by all my observations, must be near the Spanish dominions, and perhaps was all inhabited by savages, where, if I had landed, I had been in a worse condition than I was now; and therefore I acquiesced in the dispositions of Providence, which I began now to own and to believe ordered everything for the best; I say I quieted my mind with this, and left off afflicting myself with fruitless wishes of being there.
I gave humble and hearty thanks that God had been pleased to discover to me that it was possible I might be more happy in this solitary condition than I should have been in the liberty of society, and in all the pleasures of the world; that He could fully make up to me the deficiencies of my solitary state, and the want of human society, by His presence and the communications of His grace to my soul; supporting, comforting, and encouraging me to depend upon His providence here, and hope for His eternal presence hereafter.
I believe few people have thought much upon the strange multitude of little things necessary in the providing, producing, curing, dressing, making, and finishing this one article of bread.
I, that was reduced to a mere state of nature, found this to my daily discouragement. I had the next six months to apply myself wholly, by labour and invention, to furnish myself with utensils proper for the performing all the operations necessary for making the corn, when I had it, fit for my use.
In the first place, I was removed from all the wickedness of the world here; I had neither the lusts of the flesh, the lusts of the eye, nor the pride of life.
I had nothing to covet, for I had all that I was now capable of enjoying; I was lord of the whole manor; or, if I pleased, I might call myself king or emperor over the whole country which I had possession of.
It happened one day, about noon, going towards my boat, I was exceedingly surprised with the print of a man's naked foot on the shore, which was very plain to be seen on the sand.
I stood like one thunderstruck, or as if I had seen an apparition. I went to it again to see if there were any more, and to observe if it might not be my fancy; but there was no room for that, for there was exactly the print of a foot - toes, heel, and every part of a foot.
How it came thither I knew not, nor could I in the least imagine; but after innumerable fluttering thoughts, like a man perfectly confused and out of myself, I came home to my fortification, not feeling, as we say, the ground I went on, but terrified to the last degree, looking behind me at every two or three steps, mistaking every bush and tree, and fancying every stump at a distance to be a man.
How strange a chequer-work of Providence is the life of man! To-day we love what to-morrow we hate; to-day we seek what to-morrow we shun; to-day we desire what to-morrow we fear, nay, even tremble at the apprehensions of.
This was exemplified in me, at this time, in the most lively manner imaginable; for I, whose only affliction was that I seemed banished from human society, that I was alone, circumscribed by the boundless ocean, cut off from mankind, and condemned to what I call silent life; that I was as one whom Heaven thought not worthy to be numbered among the living, or to appear among the rest of His creatures; that to have seen one of my own species would have seemed to me a raising me from death to life, and the greatest blessing that Heaven itself, next to the supreme blessing of salvation, could bestow; I say, that I should now tremble at the very apprehensions of seeing a man, and was ready to sink into the ground at but the shadow or silent appearance of a man having set his foot in the island.
And therefore it could not be just for me to fall upon them; that this would justify the conduct of the Spaniards in all their barbarities practiced in America, where they destroyed millions of these people; who, however they were idolators and barbarians, and had several bloody and barbarous rites in their customs, such as sacrificing human bodies to their idols, were yet, as to the Spaniards, very innocent people; and that the rooting them out of the country is spoken of with the utmost abhorrence and detestation by even the Spaniards themselves at this time, and by all other Christian nations of Europe, as a mere butchery, a bloody and unnatural piece of cruelty, unjustifiable either to God or man.
But it occurred to my thoughts, what call, what occasion, much less what necessity I was in to go and dip my hands in blood, to attack people who had neither done or intended me any wrong?
My island was now peopled, and I thought myself very rich in subjects; and it was a merry reflection, which I frequently made, how like a king I looked.
First of all, the whole country was my own property, so that I had an undoubted right of dominion. Secondly, my people were perfectly subjected - I was absolutely lord and lawgiver - they all owed their lives to me, and were ready to lay down their lives, if there had been occasion for it, for me.
It was remarkable, too, I had but three subjects, and they were of three different religions - my man Friday was a Protestant, his father was a Pagan and a cannibal, and the Spaniard was a Papist.
However, I allowed liberty of conscience throughout my dominions. So little do we see before us in the world, and so much reason have we to depend cheerfully upon the great Maker of the world, that He does not leave His creatures so absolutely destitute, but that in the worst circumstances they have always something to be thankful for, and sometimes are nearer deliverance than they imagine; nay, are even brought to their deliverance by the means by which they seem to be brought to their destruction.
Robinson Crusoe. Plot Summary. Desire and Ambition Strangers, Savages, and the Unknown. LitCharts Teacher Editions. Teach your students to analyze literature like LitCharts does.
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Themes All Themes. Symbols All Symbols. Theme Wheel. Robinson is the protagonist and the narrator of the novel. He is individualistic, self-reliant, and adventurous.
He continually discounts the good advice and warnings of his parents and others, and boldly seeks to make his own life by going to sea.
He is at times overly ambitious and is unable to remain content with a comfortable life whether in England or Brazil.
Trapped on his island, he learns to survive all alone and also ends up becoming a devout Christian, repenting for his past sins and gaining a newfound confidence in God and his divine plan of providence.
Robinson's extreme individualism is at times heroic, but also leads him to disregard others. While he values the loyal friends he finds over the course of his journeys repaying and rewarding the captain's widow and the Portuguese captain , for example , he sells Xury into a kind of slavery or indentured servitude and treats Friday as an inferior servant.
His self-reliance can also shade into narcissism, reflected in his narration's focus on himself and disregard for others: most of the other characters in the novel don't even get a name.
But in spite of any of these faults, Defoe presents Robinson as the novel's intrepid hero, who draws on reserves of ingenuity and bravery to survive incredibly against the whims of nature and fate.
For each quote, you can also see the other characters and themes related to it each theme is indicated by its own dot and icon, like this one:.
Chapter 1 Quotes. Related Symbols: The Sea. Related Themes: Christianity and Divine Providence. Information Anreise Historie Ludographie Kontaktformular.
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My father is a good man. He wants the best for me. But my dream is not his dream. He is not happy. The situation is not easy. It is morning.
My father is in his room. He wants to speak with me. I go to his room. My father has some questions. My father wants to know why I want to travel.
Travelling is not comfortable. You can die. Das Lager Verlegen Erstellt von Trigear , Dienes George Floyd Erstellt von George Floyd , Pegasus Presse Robinson Crusoe alte bzw.
Laivamatkalle sattui kaksi myrskyä. Ensimmäisen myrskyn aikana Robinson tulee merisairaaksi. Luonto voitti ihmisen.
Robinson Crusoe lähtee esikuvansa Selkirkin tapaan kotoaan ristiriitaisissa tunnelmissa — hän on varakkaan englantilaisen puritaaniperheen poika, joka vanhempiaan uhmaten lähtee merille.
Robinson joutuu monenlaisiin seikkailuihin jo ennen saarelle joutumistaan: hän on vähällä menettää henkensä rajussa myrskyssä.
Hän joutuu maurien vangiksi ja orjaksi — mutta vaarallisten ja värikkäitten alkuvaiheitten jälkeen hän päätyy Brasiliaan plantaasin omistajaksi.
Crusoe elelee vaurastuen maatilallaan nelisen vuotta, kunnes eräitten uudisasukkaitten ja liikemiesten ehdotuksesta hän valmistautuu lähtemään Afrikkaan.
Saarella Robinson kerää laivan hylystä suuren saaliin, jonka avulla hän tulee toimeen jonkin aikaa ja pystyy asettumaan saarelle.
Pian Robinsonille tulee kuitenkin ongelmia, kuten maanjäristyksiä ja niitä seuraava myrsky.